3 others in the registry answer to the name Ahitub. Every Ahitub in the Bible

person

Ahitub

אֲחִיטוּב

Ahitub was the father of Zadok, who served as a priest alongside Abiathar during the reign of King David.

verses
5
first named
2 Samuel 8:17
last named
1 Chronicles 18:16
period
United Monarchy
tribe
Levi

Description

Who was Ahitub?

In the words of STEPBible TIPNR:

Ahitub is mentioned as the father of Zadok, one of the prominent priests who served during the reign of King David. Zadok, along with Ahimelech the son of Abiathar, is listed among David's chief officials. (2Sa.8.17; 1Ch.18.16)

In the genealogy of the Levites, specifically the line of Eleazar, Ahitub is listed as the son of Amariah and the father of Zadok. (1Ch.6.7,8,52) This genealogy establishes Zadok's priestly lineage and his rightful place in the service of the tabernacle and, later, the temple.

Zadok played a significant role in David's reign, remaining loyal to him during Absalom's rebellion. (2Sa.15.24-29) He also supported Solomon's claim to the throne and anointed him as king. (1Ki.1.32-40)

Although little is recorded about Ahitub himself, his importance lies in his position as the father of Zadok, ensuring the continuity of the priestly line and the faithful service of his son during a crucial period in Israel's history.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

The pattern

Where Ahitub is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 5 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKS1 CHRONICLES4 VERSES53 books and 822 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 5 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKS1 CHRONICLES4 VERSES53 books with no mentionBOOK WIDTH = CHAPTER COUNT

5 verses across 2 of 66 books; 64 write the name nowhere. Named in 2 Samuel (1) and 1 Chronicles (4).

Ahitub is named in 5 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 5, across 2 books.

  1. 2 Samuel1 verse

    8:17

  2. 1 Chronicles4 verses

    6:76:86:5218:16

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Sources

What this rests on