person
Delilah
דְּלִילָה
Delilah was a Philistine woman who deceived Samson into revealing the secret of his strength, leading to his capture.
- verses
- 6
- first named
- Judges 16:4
- last named
- Judges 16:20
- period
- before Israel's Monarchy
- role
- Woman
Description
Who was Delilah?
Delilah, a Philistine woman from the Valley of Sorek, is known for her role in the downfall of Samson, one of Israel's judges. Samson fell in love with Delilah, and the Philistine rulers, seeing an opportunity to defeat their enemy, offered Delilah a substantial sum of money to discover the secret of Samson's strength (Jdg.16.4-5).
Delilah repeatedly asked Samson to reveal the source of his strength, but he deceived her three times. First, he told her that if he were bound with seven fresh bowstrings, he would become weak, but when she did so, he broke them easily (Jdg.16.6-9). Next, he claimed that new ropes would render him helpless, but he snapped them as well (Jdg.16.10-12). Finally, he said that weaving his hair into a loom would take away his strength, but this too proved false (Jdg.16.13-14).
Frustrated by Samson's deception, Delilah persistently pressed him for the truth, wearing him down with her words day after day. Eventually, Samson revealed that his strength came from his uncut hair, a sign of his Nazirite vow to God (Jdg.16.15-17). Delilah lulled Samson to sleep, called for a man to shave his head, and his strength left him (Jdg.16.18-19).
The Philistines captured the weakened Samson, gouged out his eyes, and forced him to work as a grinder in prison (Jdg.16.20-21). Delilah's betrayal ultimately led to Samson's humiliation and imprisonment, though he later regained his strength and brought down the Philistine temple, killing many Philistines and himself in the process (Jdg.16.22-30).
Delilah's story serves as a cautionary tale about the dangers of temptation, deception, and the consequences of betraying one's vows to God. It also highlights the weakness of even the strongest man when he allows himself to be swayed by the wiles of a woman.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Partner of
- Samsonregistry, no verse
Stands in the same events as
- Samson14 events
- Subduing1 event
- Samson’s telling1 event
- Sorek Valley1 event
Places
Where this happens
The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.
The pattern
Where Delilah is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
6 verses across 1 of 66 books; 65 write the name nowhere. Named in Judges (6).
Read it
Where to read it
Every verse of the text carried here that names this entity — 6, across 1 book.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources