Atlas Biblica

    One other person, place or group in the registry answers to the name Eglon. Every Eglon in the Bible

    person

    Eglon

    עֶגְלוֹן

    Eglon, king of Moab, oppressed Israel for 18 years until Ehud, a left-handed Benjamite, assassinated him and delivered Israel.

    verses
    4
    first named
    Judges 3:12
    last named
    Judges 3:20
    period
    before Israel's Monarchy
    tribe
    Moab

    Description

    Who was Eglon?

    In the words of STEPBible TIPNR:

    Eglon was the king of Moab who oppressed the Israelites for eighteen years, as recorded in the book of Judges. After the Israelites did evil in the sight of the Lord, God strengthened Eglon against them and allowed him to conquer and rule over Israel (Jdg.3.12-14).

    During this period of oppression, the Israelites cried out to the Lord for deliverance. In response, God raised up Ehud, a left-handed Benjamite, as a deliverer (Jdg.3.15). Ehud crafted a double-edged sword and concealed it under his clothing.

    Acting as an emissary, Ehud brought tribute to Eglon, who is described as a very fat man (Jdg.3.17). After presenting the tribute, Ehud sent away the people who had carried it and returned to Eglon, claiming to have a secret message for him. When Eglon dismissed his attendants, Ehud approached him and declared, "I have a message from God for you" (Jdg.3.18-20).

    Ehud then drew his concealed sword with his left hand and thrust it into Eglon's belly. The sword's hilt sank in after the blade, and Eglon's fat closed over it. Ehud left the sword in Eglon's body and escaped, locking the doors of the upper room behind him (Jdg.3.21-23).

    Eglon's servants later discovered their king dead and Ehud long gone. Ehud rallied the Israelites, who seized the fords of the Jordan leading to Moab and struck down about 10,000 Moabites. This victory brought peace to the land for eighty years (Jdg.3.24-30).

    The story of Eglon's oppression and Ehud's assassination highlights the cycle of sin, oppression, and deliverance that characterizes the book of Judges. It also demonstrates God's faithfulness in raising up deliverers for His people when they cry out to Him.

    Relations

    Direct connections

    Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

    How the graph connects Eglon 6 of 6 entities the graph connects to Eglon, in one group: events 6. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Israel4 events · 2,578 versesAmmon1 event · 123 versesSitting1 event · 122 versesJericho1 event · 61 versesAmalek1 event · 46 versesEhud4 events · 8 versesEglon

    Stands in the same events as

    Places

    Where this happens

    The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

    Where the story of Eglon happens The one place the claims about Eglon reach, on a map of the world the text moves through, framed to them: Moab. Each dot is a coordinate from the gazetteer, sized by how many rows put Eglon there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Moab
    before Israel's MonarchyThe one place the claims about Eglon reach

    The pattern

    Where Eglon is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 4 verses across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJUDGES4 VERSES59 books and 957 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 4 verses across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJUDGES4 VERSES59 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Eglon is named in 4 verses, and the name is written 5 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — 4, across 1 book. The name is written 5 times in them.

    1. Judges4 verses

      3:123:143:153:17

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereDavidAnointed king of Israel, ancestor of Jesus ChristElsewhereBenjaminYoungest son of Jacob and RachelElsewhereIsraelPatriarch, son of Isaac, father of twelve tribes

    Where they appear

    Chapter by chapter

    Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

    Sources

    What this rests on