One other person, place or group in the registry answers to the name Lazarus. Every Lazarus in the Bible

person

Lazarus

Λάζαρος

Lazarus, a poor man in Jesus' parable of the rich man and Lazarus (Luk.16.20-25).

verses
4
first named
Luke 16:20
last named
Luke 16:28
period
the New Testament
role
Man

Description

Who was Lazarus?

In the words of STEPBible TIPNR:

Lazarus is the name given to the poor man in Jesus' parable of the rich man and Lazarus (Luk.16.19-31). In the parable, Lazarus is described as a beggar covered with sores who longed to eat the crumbs falling from the rich man's table (Luk.16.20-21). When both men died, Lazarus was carried by angels to Abraham's side in heaven, while the rich man found himself in Hades, in torment (Luk.16.22-23). The rich man called out to Abraham, asking him to send Lazarus to dip his finger in water and cool his tongue (Luk.16.24). However, Abraham replied that a great chasm separated them and that it was impossible for anyone to cross from one side to the other (Luk.16.25-26). The parable emphasizes the reversal of fortunes in the afterlife and the importance of caring for the poor and needy in this life.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

Places

Where this happens

A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.

No verse Atlas has read as a report puts this person anywhere.

Not read yet

The pattern

Where Lazarus is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 4 verses across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSLUKE4 VERSES41 books and 973 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 4 verses across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSLUKE4 VERSES41 books with no mentionBOOK WIDTH = CHAPTER COUNT

4 verses across 1 of 66 books; 65 write the name nowhere. Named in Luke (4).

Lazarus is named in 4 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 4, across 1 book.

  1. Luke4 verses

    16:2016:2316:2416:25

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on