2 others in the registry answer to the name Pahath-moab. Every Pahath-moab in the Bible
person
Pahath-moab
פַּ֫חַת מוֹאָב
Pahath-moab was a group of people who returned to Jerusalem from the Babylonian exile, some of whom married foreign women.
- verses
- 4
- first named
- Ezra 2:6
- last named
- Nehemiah 7:11
- period
- Exile and Return
- role
- Man
Description
Who was Pahath-moab?
Pahath-moab is the name of a group of people who returned to Jerusalem from the Babylonian exile (Ezr.2.6; Neh.7.11). They are mentioned in the lists of the returnees, which suggests that they were a significant group among the exiles who chose to return to their homeland. The name "Pahath-moab" may indicate that they were descendants of Moabites who had been taken captive by the Babylonians or that they had some connection to the land of Moab. Some members of the Pahath-moab group were among those who had married foreign women during the exile, which was a violation of God's law (Ezr.10.30). This led to a crisis in the community, and the people were required to separate from their foreign wives to maintain the purity of the Israelite nation. The presence of the Pahath-moab group in the lists of returnees and in the account of the marriage crisis highlights the challenges faced by the Jewish community as they sought to rebuild their lives and maintain their identity after the exile.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
The pattern
Where Pahath-moab is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
4 verses across 2 of 66 books; 64 write the name nowhere. Named in Ezra (3) and Nehemiah (1).
Read it
Where to read it
Every verse of the text carried here that names this entity — 4, across 2 books.
Onward
Where this page goes
Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.
Sources