thing

Nehushtan

נְחֻשְׁתָּן

Nehushtan, mentioned in 2Ki.18.4, was the name given to the bronze serpent that Moses made in the wilderness (Numbers 21:8-9), which had become an object of idolatrous worship by the time of King Hezekiah.

verses
1
first named
2 Kings 18:4
last named
2 Kings 18:4

Description

Nehushtan in the text

In the words of STEPBible TIPNR:

Nehushtan was the name given to the bronze serpent that Moses made in the wilderness during the Israelites' journey from Egypt to the Promised Land (Numbers 21:8-9). The name "Nehushtan" is derived from the Hebrew word for bronze or copper, "nehoshet."

According to the biblical account in Numbers 21, the Israelites spoke against God and Moses, complaining about the lack of food and water in the wilderness. As a result, the Lord sent venomous snakes among the people, causing many to die. When the people repented and asked Moses to intercede on their behalf, God instructed Moses to make a bronze serpent and set it on a pole. Anyone who had been bitten by a snake could look at the bronze serpent and live (Numbers 21:4-9).

The bronze serpent became a symbol of God's healing power and deliverance from the consequences of sin. However, by the time of King Hezekiah, who reigned over Judah from approximately 715 to 686 BC, the Israelites had begun to worship the bronze serpent as an idol. In 2Ki.18.4, we learn that Hezekiah "removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan)."

Hezekiah's actions demonstrate his commitment to religious reform and his desire to purge the land of idolatry. By destroying the bronze serpent, which had become an object of misplaced worship, Hezekiah emphasized the importance of worshipping the Lord alone and not relying on physical objects or symbols for spiritual deliverance.

The story of Nehushtan serves as a reminder that even objects originally intended for good purposes can become idols if people place their trust and devotion in them instead of in God. It also highlights the need for periodic religious reform and the importance of maintaining proper worship practices.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Nehushtan is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 1 verse across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKS2 KINGS1 VERSE54 books and 851 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 1 verse across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKS2 KINGS1 VERSE54 books with no mentionBOOK WIDTH = CHAPTER COUNT

1 verse across 1 of 66 books; 65 write the name nowhere. Named in 2 Kings (1).

Nehushtan is named in 1 verse — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — one, across 1 book.

  1. 2 Kings1 verse

    18:4

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere.

Sources

What this rests on