One other person, place or group in the registry answers to the name Ephrathah. Every Ephrathah in the Bible
- verses
- 6
- first named
- Ruth 1:2
- last named
- 1 Chronicles 4:4
- period
- Egypt and Wilderness
- tribe
- Judah(?)
Description
Who was Ephrathah?
Ephrathah was first the wife of Hezron then of Caleb. Her descendents gave her name to the area around Bethlehem, the city in Judah where David and Jesus were born. In several passages, Bethlehem is referred to as "Bethlehem Ephrathah" (<ref="Rut.1.2; 1Sa.17.12">Rut.1.2; 1Sa.17.12</ref>), indicating that Ephrathah was either an alternate name for the city or a region encompassing it.
The name Ephrathah is also mentioned in the genealogies of Judah in connection with Caleb, a prominent figure in the tribe. Ephrathah is listed as the wife of Caleb (1Ch.2.19), and their descendants, including Hur and Salma, are associated with the founding or settlement of Bethlehem (1Ch.2.50; 4.4).
The dual usage of the name Ephrathah suggests a possible link between the person and the place, although the exact nature of this connection is not explicitly stated in the Bible. The association of Ephrathah with Bethlehem highlights the significance of this city in Israel's history, as it was the birthplace of key figures like David and Jesus.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Mother of
- Hurregistry1 Chronicles 2:191 Chronicles 2:501 Chronicles 4:4
- Ramregistry, no verse
Partner of
- Calebregistry1 Chronicles 2:19
- Hezronregistry, no verse
Stands in the same events as
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
The pattern
Where Ephrathah is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
6 verses across 3 of 66 books; 63 write the name nowhere. Named in Ruth (1), 1 Samuel (1) and 1 Chronicles (4).
Read it
Where to read it
Every verse of the text carried here that names this entity — 6, across 3 books.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Sources