person · also Jerubbaal · Jerubbesheth

Gideon

גִּדְעוֹןΓεδεών

Gideon, also called Jerubbaal or Jerubbesheth, was a judge of Israel who, with God's help, defeated the Midianites and delivered Israel from oppression.

verses
50
first named
Judges 6:11
last named
Hebrews 11:32
period
before Israel's Monarchy
role
Judge

Description

Who was Gideon?

In the words of STEPBible TIPNR:

Gideon, also known as Jerubbaal or Jerubbesheth, was a judge of Israel during the period of the judges, as recorded in the book of Judges, chapters 6-8. He is also mentioned in Heb.11.32 as an example of faith. Gideon was the son of Joash, from the clan of Abiezer in the tribe of Manasseh (Jdg.6.11, 15). During a time when Israel was oppressed by the Midianites, God called Gideon to deliver His people (Jdg.6.14). Gideon initially doubted his ability to save Israel, but God reassured him through various signs, including a fleece wet with dew (Jdg.6.36-40). Gideon destroyed the altar of Baal and the Asherah pole, earning him the name Jerubbaal, which means "let Baal contend against him" (Jdg.6.25-32).

With a reduced army of 300 men, chosen by God, Gideon defeated the Midianites through a surprise attack, using trumpets, empty jars, and torches (Jdg.7.1-25). He pursued the Midianite kings, Zebah and Zalmunna, and captured them (Jdg.8.4-21). After the victory, the Israelites asked Gideon to rule over them, but he refused, stating that only God should rule over Israel (Jdg.8.22-23). However, Gideon made an ephod from the gold taken from the Midianites, which became a snare to him and his family (Jdg.8.24-27).

Gideon had seventy sons and many wives, including a concubine from Shechem who bore him a son named Abimelech (Jdg.8.29-31). After Gideon's death, Abimelech killed his seventy brothers and became king of Shechem, but his rule was short-lived and ended in his death (Judges 9). Gideon is remembered as a deliverer of Israel, and his story is referenced in 1Sa.12.11 and 2Sa.11.21. The name Jerubbesheth (2Sa.11.21) is a variation of Jerubbaal, with "besheth" (meaning "shame") replacing "baal" to avoid using the name of the pagan god.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Gideon 10 of 17 entities the graph connects to Gideon, in 2 groups: kinship 1, events 9. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.AbimelechFather of · 2 events · 37 versesKinshipIsrael7 events · 2,578 versesLORD7 events · 1,004 versesEphraim2 events · 159 versesSamuel2 events · 121 versesMidian6 events · 59 versesJephthah2 events · 26 versesLeaders Shechem4 events · 17 versesBarak2 events · 14 versesCamp Of Midian4 events · 11 versesEventsGideon

The 10 best-attested of 17 are drawn. All 17 are listed below.

Associated with

Child of

Father of

Sibling of

Stands in the same events as

and 27 more, ordered by how many events they share.

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Gideon happens All 5 places the claims about Gideon reach, on a map of the world the text moves through, framed to them: Ophrah, Harod, Heres, Jordan, Peniel. Each dot is a coordinate from the gazetteer, sized by how many rows put Gideon there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.OphrahHarodHeresJordan
before Israel's MonarchyAll 5 places the claims about Gideon reach

The pattern

Where Gideon is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 50 verses across 4 of 66 books; 62 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJUDGES47 VERSESHEBREWS1 VERSE47 books and 842 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 50 verses across 4 of 66 books; 62 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJUDGES47 VERSESHEBREWS1 VERSE47 books with no mentionBOOK WIDTH = CHAPTER COUNT

50 verses across 4 of 66 books; 62 write the name nowhere. Named in Judges (47), 1 Samuel (1), 2 Samuel (1) and Hebrews (1).

Gideon is named in 50 verses, and the name is written 55 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 62 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 50, across 4 books. The name is written 55 times in them.

  1. Judges47 verses

    6:116:136:196:226:246:276:296:326:346:366:397:17:27:47:57:77:137:147:157:187:197:207:247:258:48:78:118:138:218:228:238:248:278:288:298:308:328:338:359:19:29:59:169:199:249:289:57

  2. 1 Samuel1 verse

    12:11

  3. 2 Samuel1 verse

    11:21

  4. Hebrews1 verse

    11:32

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on