2 others in the registry answer to the name Abimelech. Every Abimelech in the Bible

person

Abimelech

אֲבִימֶ֫לֶךְ

Abimelech, a son of Gideon, declared himself king of Shechem but was eventually killed when a millstone was dropped on his head during the siege of Thebez.

verses
37
first named
Judges 8:31
last named
2 Samuel 11:21
period
before Israel's Monarchy
role
Judge

Description

Who was Abimelech?

In the words of STEPBible TIPNR:

Abimelech was a son of Gideon, the judge of Israel, by his Shechemite concubine (Jdg.8.31). After Gideon's death, Abimelech conspired with his mother's family in Shechem to make himself king. He killed his seventy brothers, with only the youngest, Jotham, escaping (Jdg.9.1-6).

Jotham confronted the people of Shechem with a parable, warning them of the consequences of their actions in supporting Abimelech (Jdg.9.7-21). After three years, tensions arose between Abimelech and the people of Shechem, who eventually rebelled against him. Abimelech defeated the Shechemites and destroyed their city, sowing it with salt (Jdg.9.22-49).

Abimelech then attacked the city of Thebez. During the siege, a woman dropped an upper millstone on his head, severely wounding him. To avoid the disgrace of being killed by a woman, Abimelech ordered his armor-bearer to kill him with a sword (Jdg.9.50-54). His death was seen as God's judgment for his wickedness in killing his brothers (Jdg.9.56-57).

Abimelech's story is a cautionary tale about the dangers of ambition, treachery, and the abuse of power. It also demonstrates the consequences of failing to follow God's leadership and the importance of loyalty and integrity in relationships.

The death of Abimelech by a millstone is later referenced by David when he learns of the death of Uriah the Hittite in battle (2Sa.11.21), highlighting the ignominy associated with Abimelech's demise.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Abimelech 10 of 13 entities the graph connects to Abimelech, in 2 groups: kinship 2, events 8. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.GideonChild of · 2 events · 50 versesLeaders ShechemSibling of · 12 events · 17 versesKinshipIsrael3 events · 2,578 versesFire2 events · 206 versesShechem8 events · 44 versesBeeroth1 event · 11 versesGaal4 events · 9 versesEbal Mount1 event · 8 versesOphrah1 event · 6 versesZebul1 event · 5 versesEventsAbimelech

The 10 best-attested of 13 are drawn. All 13 are listed below.

Child of

Sibling of

Stands in the same events as

and 2 more, ordered by how many events they share.

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Abimelech happens All 5 places the claims about Abimelech reach, on a map of the world the text moves through, framed to them: Arumah, Beeroth, Ebal_Mount, Ophrah, Thebez. Each dot is a coordinate from the gazetteer, sized by how many rows put Abimelech there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.ArumahBeerothEbal_MountOphrahThebez
before Israel's MonarchyAll 5 places the claims about Abimelech reach

The pattern

Where Abimelech is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 37 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJUDGES36 VERSES56 books and 898 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 37 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJUDGES36 VERSES56 books with no mentionBOOK WIDTH = CHAPTER COUNT

37 verses across 2 of 66 books; 64 write the name nowhere. Named in Judges (36) and 2 Samuel (1).

Abimelech is named in 37 verses, and the name is written 41 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 37, across 2 books. The name is written 41 times in them.

  1. Judges36 verses

    8:319:19:39:49:69:169:189:199:209:219:229:239:249:259:279:289:299:319:349:359:389:399:409:419:429:449:459:479:489:499:509:529:539:559:5610:1

  2. 2 Samuel1 verse

    11:21

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on