One other person, place or group in the registry answers to the name Jabin. Every Jabin in the Bible

person

Jabin

יָבִין

Jabin, a Canaanite king of Hazor, oppressed Israel for twenty years until he was defeated by Deborah and Barak.

verses
6
first named
Judges 4:2
last named
Psalms 83:10
period
before Israel's Monarchy
tribe
Canaan

Description

Who was Jabin?

In the words of STEPBible TIPNR:

Jabin, a Canaanite king of Hazor, is mentioned in the book of Judges as an oppressor of Israel. During this time, the Israelites had done evil in the sight of the Lord, and as a result, God allowed Jabin to overpower them. Jabin had a commander named Sisera, who led a powerful army with nine hundred chariots of iron (Jdg.4.2-3).

For twenty years, Jabin oppressed the Israelites, until they cried out to the Lord for help (Jdg.4.3). God raised up Deborah, a prophetess and judge, to deliver Israel. Deborah summoned Barak and instructed him to gather an army to fight against Sisera (Jdg.4.6-7).

Barak agreed to go only if Deborah would accompany him, to which she consented, but warned that the honor of the victory would go to a woman (Jdg.4.8-9). Deborah and Barak led the Israelite army against Sisera, and with the Lord's help, they defeated the Canaanite forces (Jdg.4.14-16).

Sisera fled on foot and sought refuge in the tent of Jael, the wife of Heber the Kenite. Jael invited him in and covered him with a blanket, but while he slept, she drove a tent peg through his temple, killing him (Jdg.4.17-22).

On that day, God subdued Jabin before the Israelites, and they eventually destroyed him (Jdg.4.23-24). The defeat of Jabin and Sisera is also mentioned in Psalm Jdg.83.9 as an example of God's power to deliver His people from their enemies.

This account demonstrates the consequences of Israel's disobedience and the importance of crying out to God in times of oppression. It also highlights the role of women, such as Deborah and Jael, in God's plan of deliverance for His people.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Jabin 7 of 7 entities the graph connects to Jabin, in one group: events 7. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Israel5 events · 2,578 versesPeace1 event · 98 versesMidian1 event · 59 versesOppression1 event · 37 versesSisera1 event · 17 versesHazor1 event · 12 versesEn-dor1 event · 3 versesJabin

Stands in the same events as

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Jabin happens All 3 places the claims about Jabin reach, on a map of the world the text moves through, framed to them: Canaan, Hazor, En-dor. Each dot is a coordinate from the gazetteer, sized by how many rows put Jabin there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.CanaanHazorEn-dor
before Israel's MonarchyAll 3 places the claims about Jabin reach

The pattern

Where Jabin is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 6 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJUDGES5 VERSESPSALMS1 VERSE47 books and 561 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 6 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJUDGES5 VERSESPSALMS1 VERSE47 books with no mentionBOOK WIDTH = CHAPTER COUNT

6 verses across 2 of 66 books; 64 write the name nowhere. Named in Judges (5) and Psalms (1).

Jabin is named in 6 verses, and the name is written 7 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 6, across 2 books. The name is written 7 times in them.

  1. Judges5 verses

    4:24:74:174:234:24

  2. Psalms1 verse

    83:9

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on