3 others in the registry answer to the name Naaman. Every Naaman in the Bible
- verses
- 11
- first named
- 2 Kings 5:1
- last named
- Luke 4:27
- period
- Divided Monarchy
- tribe
- Syria
Description
Who was Naaman?
Naaman was a commander of the army of the king of Aram (Syria) who lived during the time of the prophet Elisha. He is described as a great man, highly regarded by his master, and a valiant soldier. However, Naaman was afflicted with leprosy (2Ki.5.1).
Through an Israelite servant girl, Naaman learned of the prophet Elisha in Samaria who could heal him of his leprosy. With his king's permission, Naaman traveled to Israel, carrying a letter from the king of Aram to the king of Israel. The king of Israel, mistakenly believing that the king of Aram was trying to provoke a quarrel, tore his clothes in distress (2Ki.5.2-7).
When Elisha heard of this, he sent a message to the king, telling him to send Naaman to him. Naaman arrived at Elisha's house with his horses and chariots, expecting a grand healing ceremony. Instead, Elisha sent a messenger, instructing Naaman to wash seven times in the Jordan River (2Ki.5.8-10).
Initially, Naaman was angry and refused, believing that the rivers of Damascus were better than the waters of Israel. However, his servants persuaded him to follow Elisha's instructions. Naaman dipped himself seven times in the Jordan, and his flesh was restored, becoming clean like that of a young boy (2Ki.5.11-14).
Grateful for his healing, Naaman returned to Elisha, declaring his belief in the God of Israel and offering a gift, which Elisha refused. Naaman then requested two mule-loads of earth to take back with him, so that he could worship the Lord on Israelite soil (2Ki.5.15-19).
Jesus later referred to Naaman's story in Luk.4.27, using it as an example of God's grace extending beyond Israel to the Gentiles. Naaman's healing demonstrates God's power, compassion, and willingness to heal and save those who turn to Him in faith, regardless of their nationality or background.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
The 10 best-attested of 12 are drawn. All 12 are listed below.
Places
Where this happens
The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.
The pattern
Where Naaman is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
11 verses across 2 of 66 books; 64 write the name nowhere. Named in 2 Kings (10) and Luke (1).
Read it
Where to read it
Every verse of the text carried here that names this entity — 11, across 2 books. The name is written 12 times in them.
Onward
Where this page goes
Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources