- verses
- 3
- first named
- Esther 5:10
- last named
- Esther 6:14
- period
- Exile and Return
- role
- Woman
Description
Who was Zeresh?
Zeresh was the wife of Haman, the chief antagonist in the Book of Esther. When Haman became enraged at Mordecai's refusal to bow down to him, Zeresh and Haman's friends advised him to have a gallows built and to ask the king's permission to hang Mordecai on it. This plan reveals Zeresh's support for her husband's evil schemes and her own animosity towards the Jews. However, after Haman was humiliated by having to honor Mordecai, Zeresh and his wise men predicted Haman's downfall, stating that he could not prevail against Mordecai if he was of Jewish descent. Zeresh's words proved true, as Haman was ultimately hanged on the very gallows he had prepared for Mordecai. The story of Zeresh and Haman serves as a warning against pride, hatred, and the consequences of plotting evil against others.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
The 10 best-attested of 11 are drawn. All 11 are listed below.
Mother of
- Adaliaregistry, no versewhich bearer is the source’s decision
- Aridairegistry, no versewhich bearer is the source’s decision
- Aridatharegistry, no versewhich bearer is the source’s decision
- Arisairegistry, no versewhich bearer is the source’s decision
- Aspatharegistry, no versewhich bearer is the source’s decision
- Dalphonregistry, no versewhich bearer is the source’s decision
- Parmashtaregistry, no versewhich bearer is the source’s decision
- Parshandatharegistry, no versewhich bearer is the source’s decision
- Poratharegistry, no versewhich bearer is the source’s decision
- Vaizatharegistry, no versewhich bearer is the source’s decision
Partner of
- Hamanregistry, no verse
Stands in the same events as
- Haman4 events
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
The pattern
Where Zeresh is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
3 verses across 1 of 66 books; 65 write the name nowhere. Named in Esther (3).
Read it
Where to read it
Every verse of the text carried here that names this entity — 3, across 1 book. The name is written 4 times in them.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources