place

Gethsemane

Γεθσημανῆ

Gethsemane, a garden at the Mount of Olives, was the site where Jesus prayed and was arrested before his crucifixion.

Where the story of Gethsemane happens Where the gazetteer locates Gethsemane, framed to them: Gethsemane. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Gethsemane
Where the gazetteer locates Gethsemane
verses
2
first named
Matthew 26:36
last named
Mark 14:34
feature
garden
coordinates
31.78°N · 35.24°E
garden31.78°N · 35.24°E

Gethsemane (OpenBible)

The gazetteer records one identification, and no competing one.

Description

Gethsemane in the text

In the words of STEPBible TIPNR:

Gethsemane is the name of a garden located at the foot of the Mount of Olives, just outside Jerusalem. It is mentioned in the New Testament Gospels as the place where Jesus went to pray and was later arrested before his crucifixion.

The name "Gethsemane" is derived from the Aramaic words "gat shemanim," meaning "oil press," suggesting that the garden may have contained an olive press or was located in an area known for olive oil production.

According to Matthew 26:36 and Mrk.14.32, after the Last Supper, Jesus went with his disciples to Gethsemane. He took Peter, James, and John with him and asked them to stay awake and pray while he went further into the garden to pray alone. In his agony, Jesus prayed, "My Father, if it is possible, let this cup pass from me; yet not as I will, but as you will" (Matthew 26:39).

During his prayer, Jesus was deeply distressed and sorrowful, to the point of sweating drops of blood (Luke 22:44). This intense emotional and spiritual struggle underscores the significance of Gethsemane as the place where Jesus fully embraced his impending suffering and death. After his prayer, Jesus was betrayed by Judas Iscariot and arrested.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Contains

Stands in the same events as

The pattern

Where Gethsemane is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSMATTHEW–MARK2 VERSES39 books and 929 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSMATTHEW–MARK2 VERSES39 books with no mentionBOOK WIDTH = CHAPTER COUNT

2 verses across 2 of 66 books; 64 write the name nowhere. Named in Matthew (1) and Mark (1).

Gethsemane is named in 2 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 2 books.

  1. Matthew1 verse

    26:36

  2. Mark1 verse

    14:32

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on