Atlas Biblica

    place

    Hadad-rimmon

    הֲדַדְרִמּוֹן

    Hadad-rimmon was a place near Megiddo where a great lamentation was held for King Josiah, who was mortally wounded there.

    Where the story of Hadad-rimmon happens Where the gazetteer locates Hadad-rimmon, framed to them: Hadad-rimmon. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Hadad-rimmon
    Where the gazetteer locates Hadad-rimmon
    verses
    1
    first named
    Zechariah 12:11
    last named
    Zechariah 12:11
    feature
    settlement
    coordinates
    32.52°N · 35.20°E
    settlement32.52°N · 35.20°E

    Rummanah (OpenBible)

    Scholarship offers 2 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

    Description

    Hadad-rimmon in the text

    In the words of STEPBible TIPNR:

    Hadad-rimmon is mentioned only once in the Bible, in Zechariah 12:11, as a place of mourning. The prophet compares the future mourning of Jerusalem to the weeping at Hadad-rimmon in the plain of Megiddo. This is likely a reference to the lamentation over King Josiah, who was fatally wounded by Pharaoh Neco's archers at Megiddo (2Ch.35.22-25).

    The name Hadad-rimmon combines the names of two Semitic deities: Hadad, the storm god, and Rimmon, a god of thunder, suggesting the location may have had cultic significance. Its exact location is uncertain, but it has been tentatively identified with Rummaneh, a village in the Jezreel Valley about 6 miles south of Megiddo.

    Zechariah's prophecy uses this historic event as a metaphor for the intense mourning that will take place when God pours out a spirit of grace and supplication on Jerusalem, causing them to look on the one they have pierced and mourn bitterly (Zechariah 12:10). The comparison emphasizes the depth and sincerity of the people's repentance.

    Relations

    Direct connections

    Every relation is authored once and its inverse derived, so both ends of an edge always agree. Neither end of one reaches this entity.

    Not stated

    Nothing stands in a stated relation with this entity.

    The pattern

    Where Hadad-rimmon is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 1 verse across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSZECHARIAH1 VERSE37 books and 911 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 1 verse across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSZECHARIAH1 VERSE37 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Hadad-rimmon is named in 1 verse — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — one, across 1 book.

    1. Zechariah1 verse

      12:11

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereTerritory of JudahOne of the most connected entities of this type.ElsewhereJerusalemThe capital of Israel, a holy city for three religionsElsewhereBashanRegion east of the Jordan, known for its fertility.

    Where they appear

    What happened here

    Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

    Sources

    What this rests on