place

Raamses

רַֽעַמְסֵס

Raamses was one of the store cities built by the Israelites during their enslavement in Egypt, along with Pithom.

Where the story of Raamses happens Where the gazetteer locates Raamses, framed to them: Raamses. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Raamses
Where the gazetteer locates Raamses
verses
1
first named
Exodus 1:11
last named
Exodus 1:11
feature
settlement
coordinates
30.80°N · 31.83°E
settlement30.80°N · 31.83°E

Qantir (OpenBible)

Scholarship offers 3 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Raamses in the text

In the words of STEPBible TIPNR:

Raamses, also known as Rameses, was one of the store cities built by the Israelites during their time of slavery in Egypt (Exod. 1:11). The Egyptians appointed taskmasters over the Israelites to oppress them with forced labor, and they built Pithom and Raamses as store cities for Pharaoh. The construction of these cities was part of the Egyptians' plan to subdue the growing Israelite population and prevent them from joining forces with Egypt's enemies in case of war (Exod. 1:9-10). The exact location of Raamses is debated, but it is generally associated with the city of Pi-Ramesses (House of Ramesses), the capital of Egypt during the reign of Pharaoh Ramesses II in the 13th century BC. Pi-Ramesses was located in the eastern Nile Delta, near the modern-day city of Qantir. The name "Raamses" is thought to be derived from the name of Pharaoh Ramesses II, who was known for his extensive building projects. The mention of Raamses in the book of Exodus serves to illustrate the harsh conditions and oppression experienced by the Israelites in Egypt, setting the stage for God's miraculous deliverance of His people.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Raamses is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 1 verse across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSEXODUS1 VERSE64 books and 1,099 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 1 verse across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSEXODUS1 VERSE64 books with no mentionBOOK WIDTH = CHAPTER COUNT

1 verse across 1 of 66 books; 65 write the name nowhere. Named in Exodus (1).

Raamses is named in 1 verse — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — one, across 1 book.

  1. Exodus1 verse

    1:11

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on