One other person, place or group in the registry answers to the name Seba. Every Seba in the Bible

place

Seba

סְבָא

Seba was a kingdom mentioned in prophetic and poetic texts, often in the context of bringing gifts to God (Psa. 72:10; Isa. 43:3).

Where the story of Seba happens Where the gazetteer locates Seba, framed to them: Seba. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Seba
Where the gazetteer locates Seba
verses
2
first named
Psalms 72:10
last named
Isaiah 43:3
feature
region
coordinates
15.35°N · 44.21°E
region15.35°N · 44.21°E

Sheba (OpenBible)

The gazetteer records one identification, and no competing one.

Description

Seba in the text

In the words of STEPBible TIPNR:

Seba is mentioned in the Bible as a distant kingdom, often in the context of bringing gifts and offering homage to God or His anointed king. In Psalm 72:10, the kings of Sheba and Seba are described as presenting gifts to the Messianic king. In Isaiah 43:3, God promises to give Egypt, Cush, and Seba as a ransom for Israel, indicating their value and the lengths to which God will go to redeem His people.

The exact location of Seba is uncertain, but it is generally associated with the region of Cush (modern-day Sudan) or the Arabian Peninsula. Some scholars suggest that Seba may have been a part of the kingdom of Sheba (modern-day Yemen), known for its wealth and trade in spices, gold, and precious stones.

The biblical references to Seba highlight the universal acknowledgment of God's sovereignty and the submission of nations to His anointed king. The inclusion of Seba in prophetic and poetic texts also underscores the far-reaching impact of God's redemptive plan and the ultimate gathering of all nations to worship Him.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Seba is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSPSALMS1 VERSE18 books and 478 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSPSALMS1 VERSE18 books with no mentionBOOK WIDTH = CHAPTER COUNT

2 verses across 2 of 66 books; 64 write the name nowhere. Named in Psalms (1) and Isaiah (1).

Seba is named in 2 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 2 books.

  1. Psalms1 verse

    72:10

  2. Isaiah1 verse

    43:3

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on