place

Zaphon

צָפוֹן

Zaphon, a city allotted to the tribe of Gad, also used as a term for the north or the heavenly dwelling place of God (Josh. 13:27; Judg. 12:1; Ps. 48:2; Isa. 14:13).

Where the story of Zaphon happens Where the gazetteer locates Zaphon, framed to them: Zaphon. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Zaphon
Where the gazetteer locates Zaphon
verses
3
first named
Joshua 13:27
last named
Isaiah 14:13
feature
settlement
coordinates
32.27°N · 35.58°E
settlement32.27°N · 35.58°E

Tell es Sa’idiyeh (OpenBible)

Scholarship offers 4 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Zaphon in the text

In the words of STEPBible TIPNR:

Zaphon has two distinct meanings in the Bible. First, it is the name of a city allotted to the tribe of Gad in the division of the Promised Land (Josh. 13:27). This city was located in the Jordan Valley, near the Sea of Chinnereth (Galilee). Second, Zaphon is used as a term for the north or the heavenly dwelling place of God. In Psalm 48:2, Mount Zion is described as being "in the far north," using the term "Zaphon" to emphasize its sacred status. In Isaiah 14:13, the king of Babylon is portrayed as aspiring to ascend to heaven and sit on the mount of assembly "in the far reaches of the north" (Zaphon), symbolizing his desire to usurp God's authority. The term "Zaphon" is also mentioned in Judges 12:1, where the Ephraimites gathered in Zaphon before confronting Jephthah. The dual usage of Zaphon in the Bible highlights the interplay between physical locations and spiritual symbolism in the biblical narrative.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Zaphon is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 3 verses across 3 of 66 books; 63 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJOSHUA1 VERSEPSALMS1 VERSE43 books and 444 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 3 verses across 3 of 66 books; 63 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJOSHUA1 VERSEPSALMS1 VERSE43 books with no mentionBOOK WIDTH = CHAPTER COUNT

3 verses across 3 of 66 books; 63 write the name nowhere. Named in Joshua (1), Psalms (1) and Isaiah (1).

Zaphon is named in 3 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 63 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 3, across 3 books.

  1. Joshua1 verse

    13:27

  2. Psalms1 verse

    48:2

  3. Isaiah1 verse

    14:13

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on