Atlas Biblica

    person

    Adoni-zedek

    אֲדֹנִי־צֶ֫דֶק

    Adoni-zedek, the king of Jerusalem, formed an alliance with other Amorite kings to fight against Joshua and the Israelites but was defeated and killed.

    verses
    2
    first named
    Joshua 10:1
    last named
    Joshua 10:4
    period
    before Israel's Monarchy
    tribe
    Canaan

    Description

    Who was Adoni-zedek?

    In the words of STEPBible TIPNR:

    Adoni-zedek was the king of Jerusalem during the time of Joshua's conquest of Canaan. He is mentioned in Jos.10.1 and Jos.10.3 as one of the Amorite kings who opposed the Israelites' advance into the Promised Land.

    When Adoni-zedek heard that Joshua had captured Ai and destroyed it, and that the inhabitants of Gibeon had made a peace treaty with Israel, he became greatly alarmed. Gibeon was a significant city, and its alliance with Israel posed a threat to the other Amorite kings in the region.

    Adoni-zedek formed an alliance with four other Amorite kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. Together, they attacked Gibeon to punish them for making peace with Israel (Jos.10.3-4).

    The Gibeonites sent word to Joshua, requesting help, and Joshua marched all night with his army to come to their aid. In the ensuing battle, the Lord threw the Amorite kings into confusion, and Israel defeated them with a great slaughter. The five kings fled and hid in a cave at Makkedah (Jos.10.5-16).

    Joshua commanded that the cave be sealed until the battle was finished. After the victory, he brought the five kings out of the cave, and the Israelite commanders put their feet on the kings' necks, symbolizing their complete defeat. Joshua then struck and killed the kings, hanging their bodies on trees until evening (Jos.10.17-27).

    The defeat of Adoni-zedek and the other Amorite kings was a significant victory for Israel, demonstrating God's power and faithfulness in giving them the Promised Land. It also served as a warning to the other Canaanite kings who would oppose Israel's advance.

    Relations

    Direct connections

    Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

    How the graph connects Adoni-zedek 4 of 4 entities the graph connects to Adoni-zedek, in one group: events 4. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Debir1 event · 1 verseHoham1 event · 1 verseJaphia1 event · 1 versePiram1 event · 1 verseAdoni-zedek

    Stands in the same events as

    Places

    Where this happens

    The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

    Where the story of Adoni-zedek happens The one place the claims about Adoni-zedek reach, on a map of the world the text moves through, framed to them: Jerusalem. Each dot is a coordinate from the gazetteer, sized by how many rows put Adoni-zedek there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Jerusalem
    before Israel's MonarchyThe one place the claims about Adoni-zedek reach

    The pattern

    Where Adoni-zedek is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 2 verses across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJOSHUA2 VERSES60 books and 978 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJOSHUA2 VERSES60 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Adoni-zedek is named in 2 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — 2, across 1 book.

    1. Joshua2 verses

      10:110:3

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereDavidAnointed king of Israel, ancestor of Jesus ChristElsewhereBenjaminYoungest son of Jacob and RachelElsewhereIsraelPatriarch, son of Isaac, father of twelve tribes

    Where they appear

    Chapter by chapter

    Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

    Sources

    What this rests on