One other person, place or group in the registry answers to the name Salome. Every Salome in the Bible
- verses
- 3
- first named
- Matthew 20:20
- last named
- Mark 16:2
- period
- the New Testament
- tribe
- Levi(?)
Description
Who was Salome?
In Mat.20.20-21, she approached Jesus with her sons, requesting that they be granted positions of honor and authority in His kingdom. This request demonstrated her ambition for her sons but also her limited understanding of the nature of Jesus' mission at the time. Jesus responded by teaching about the importance of humility and service in His kingdom (Mat.20.22-28). Salome is mentioned in Mrk.15.40 and Mrk.16.1 as one of the women who were present at the crucifixion of Jesus Christ and later went to His tomb on the morning of His resurrection. In Mrk.15.40, she is described as one of the women who watched the crucifixion from a distance, along with Mary Magdalene and Mary the mother of James the younger and Joses. Her husband was Zebedee, according to hints at Matt 27.56 with Mrk.15.40. These women had followed Jesus and cared for His needs during His ministry in Galilee (Mrk.15.41). After the crucifixion, Salome, along with Mary Magdalene and Mary the mother of James, bought spices to anoint Jesus' body (Mrk.16.1). They went to the tomb early on the first day of the week, intending to perform this act of devotion. However, when they arrived, they found the stone rolled away and a young man (an angel) who informed them that Jesus had risen (Mrk.16.2-6). The angel instructed them to tell the disciples, especially Peter, that Jesus would meet them in Galilee (Mrk.16.7). Salome's presence at both the crucifixion and the tomb on the morning of the resurrection highlights her devotion to Jesus and her role as a witness to these crucial events in the Christian faith.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
The 10 best-attested of 14 are drawn. All 14 are listed below.
Associated with
Child of
- Heliregistry, no versewhich bearer is the source’s decision
- wife of Heliregistry, no versewhich bearer is the source’s decision
Mother of
- Jamesregistry, no versewhich bearer is the source’s decision
- Johnregistry, no versewhich bearer is the source’s decision
- Zebedee SonsMatthew 20:20
Partner of
- Zebedeeregistry, no versewhich bearer is the source’s decision
Sibling of
- Maryregistry, no versewhich bearer is the source’s decision
Stands in the same events as
- Jesus2 events
- Mary Magdalene2 events
- Mary2 events
- Sabbath1 event
- Request1 event
- Kneeling1 event
- Zebedee Sons1 event
Places
Where this happens
A person is placed by the events they take part in, and an event has to clear three things to place them: it must say where it happened, that place must be one the gazetteer can put a coordinate on, and the verse must report it rather than foretell, command or ask it. Nothing anchored here clears all three. Where the text names a setting no gazetteer surveys — a vineyard, a palace, a plot of ground — it is left off rather than guessed at; where a place is named only in a prophecy, the map does not draw what was said to be coming as though it had happened; and a place reached only through a relation is not inherited, because standing beside somebody is not being somewhere.
No verse Atlas has read as a report puts this person anywhere.
Not read yet
The pattern
Where Salome is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
3 verses across 2 of 66 books; 64 write the name nowhere. Named in Matthew (1) and Mark (2).
Read it
Where to read it
Every verse of the text carried here that names this entity — 3, across 2 books.
Onward
Where this page goes
Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.
Where they appear
Chapter by chapter
Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources