One other person, place or group in the registry answers to the name Ataroth. Every Ataroth in the Bible

place

Ataroth

עֲטָרוֹת

Ataroth, a town on the border between the territories of Ephraim and Manasseh.

Where the story of Ataroth happens Where the gazetteer locates Ataroth, framed to them: Ataroth. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Ataroth
Where the gazetteer locates Ataroth
verses
2
first named
Joshua 16:2
last named
Joshua 16:7
feature
settlement
coordinates
31.88°N · 35.23°E
settlement31.88°N · 35.23°E

Kafr Aqab (OpenBible)

Scholarship offers 11 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Ataroth in the text

In the words of STEPBible TIPNR:

Ataroth was a town located on the border between the tribal territories of Ephraim and Manasseh, as described in the book of Joshua. In Joshua 16:2, Ataroth is mentioned as part of the southern border of Ephraim, extending from Bethel to Ataroth. Later, in Joshua 16:7, Ataroth is listed among the towns marking the northern border of Ephraim, adjacent to the territory of Manasseh.

The exact location of Ataroth is uncertain, but it was likely situated in the hill country of central Canaan, west of the Jordan River. Its mention in the boundary descriptions of Ephraim and Manasseh suggests that it was a significant landmark or settlement in the region during the time of the Israelite conquest and settlement of the Promised Land.

Apart from its inclusion in the territorial allotments of Ephraim and Manasseh, no other details about Ataroth are provided in the biblical text. Its primary significance lies in its role as a boundary marker, helping to delineate the extent of the tribal territories in the heartland of ancient Israel.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Ataroth is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 2 verses across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJOSHUA2 VERSES60 books and 978 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJOSHUA2 VERSES60 books with no mentionBOOK WIDTH = CHAPTER COUNT

2 verses across 1 of 66 books; 65 write the name nowhere. Named in Joshua (2).

Ataroth is named in 2 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 1 book.

  1. Joshua2 verses

    16:216:7

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on