Atlas Biblica

    place

    Baal-zephon

    בַּ֫עַל צְפוֹן

    Baal-zephon was an Egyptian location where the Israelites camped before crossing the Red Sea.

    Where the story of Baal-zephon happens Baal-zephon, and 1 place the claims reach, framed to them: Baal-zephon, Pi-hahiroth. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Baal-zephon
    Baal-zephon, and 1 place the claims reach
    verses
    3
    first named
    Exodus 14:2
    last named
    Numbers 33:7
    feature
    campsite
    coordinates
    30.86°N · 32.17°E
    campsite30.86°N · 32.17°E

    Tell Defenneh (OpenBible)

    Scholarship offers 5 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

    Description

    Baal-zephon in the text

    In the words of STEPBible TIPNR:

    Baal-zephon is mentioned in Exodus 14:2, 9, and Numbers 33:7 as a place near where the Israelites camped before crossing the Red Sea during their exodus from Egypt. God instructed Moses to have the people turn back and camp near Pi-hahiroth, between Migdol and the sea, opposite Baal-zephon (Exodus 14:2). The Egyptians caught up with the Israelites as they were camped by the sea, beside Pi-hahiroth, in front of Baal-zephon (Exodus 14:9). The exact location of Baal-zephon is uncertain, but it was likely situated on the western shore of the Gulf of Suez, near the northern tip of the Red Sea. The name "Baal-zephon" means "Lord of the North" or "Baal of the North," possibly referring to a local deity worshipped by the Egyptians in that area.

    Relations

    Direct connections

    Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

    Stands in the same events as

    The pattern

    Where Baal-zephon is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 3 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSEXODUS2 VERSES62 books and 1,036 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 3 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSEXODUS2 VERSES62 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Baal-zephon is named in 3 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — 3, across 2 books.

    1. Exodus2 verses

      14:214:9

    2. Numbers1 verse

      33:7

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereTerritory of JudahOne of the most connected entities of this type.ElsewhereJerusalemThe capital of Israel, a holy city for three religionsElsewhereBashanRegion east of the Jordan, known for its fertility.

    Where they appear

    What happened here

    Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

    Sources

    What this rests on