place · also Beeroth Bene-jaakan

Bene-jaakan

בְּנֵי יַעֲקָ֑ן

Bene-jaakan (Beeroth Bene-jaakan) was an Israelite encampment during the wilderness wanderings.

Where the story of Bene-jaakan happens Where the gazetteer locates Bene-jaakan, framed to them: Bene-jaakan. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Bene-jaakan
Where the gazetteer locates Bene-jaakan
verses
3
first named
Numbers 33:31
last named
Deuteronomy 10:6
feature
settlement
coordinates
30.79°N · 34.47°E
settlement30.79°N · 34.47°E

Birein (OpenBible)

The gazetteer records one identification, and no competing one.

Description

Bene-jaakan in the text

In the words of STEPBible TIPNR:

Bene-jaakan, also known as Beeroth Bene-jaakan, was one of the places where the Israelites camped during their wilderness wanderings after the Exodus from Egypt. The name "Bene-jaakan" means "sons of Jaakan" in Hebrew, while "Beeroth Bene-jaakan" means "wells of the sons of Jaakan."

In Numbers 33:31-32, Bene-jaakan is listed as one of the stages in the Israelites' journey from Egypt to the Promised Land. The passage states that they traveled from Moseroth and camped at Bene-jaakan, and then they journeyed from Bene-jaakan and camped at Hor-haggidgad.

In Deu.10.6, Beeroth Bene-jaakan is mentioned in the context of Moses' recounting of the Israelites' travels. It states that the Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried.

The exact location of Bene-jaakan or Beeroth Bene-jaakan is not specified in the Bible, but it was likely situated somewhere in the Sinai Peninsula or the Negev desert. The mention of wells in the name suggests that it may have been a place with a reliable water source, which would have been important during the Israelites' desert wanderings.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Bene-jaakan is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 3 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSNUMBERS–DEUTERONOMY3 VERSES61 books and 1,002 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 3 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSNUMBERS–DEUTERONOMY3 VERSES61 books with no mentionBOOK WIDTH = CHAPTER COUNT

3 verses across 2 of 66 books; 64 write the name nowhere. Named in Numbers (2) and Deuteronomy (1).

Bene-jaakan is named in 3 verses, and the name is written 4 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 3, across 2 books. The name is written 4 times in them.

  1. Numbers2 verses

    33:3133:32

  2. Deuteronomy1 verse

    10:6

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on