place · also Bethany · Bethabara

Beth-barah

בֵּית בָּרָהΒηθανία

Beth-barah (Bethabara) was a place where Gideon stationed men to intercept the fleeing Midianites, and where John the Baptist baptized.

Where the story of Beth-barah happens Where the gazetteer locates Beth-barah, framed to them: Beth-barah. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Beth-barah
Where the gazetteer locates Beth-barah
verses
2
first named
Judges 7:24
last named
Judges 7:24
feature
ford
coordinates
31.84°N · 35.55°E
ford31.84°N · 35.55°E

Al Maghtas (OpenBible)

Scholarship offers 2 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Beth-barah in the text

In the words of STEPBible TIPNR:

Beth-barah, also known as Bethabara, is mentioned in two different contexts in the Bible. In Judges 7:24, during Gideon's battle against the Midianites, he sent messengers throughout the hill country of Ephraim, asking the Ephraimites to intercept the fleeing Midianites at the waters of Beth-barah and the Jordan. The Ephraimites captured and killed the two Midianite princes, Oreb and Zeeb.

In Jhn.1.28, Bethabara is mentioned as the place where John the Baptist was baptizing people. This Bethabara is described as being "beyond the Jordan," indicating that it was on the eastern side of the Jordan River. Some manuscripts mention "Bethany" instead of "Bethabara" in this verse, which has led to some confusion. However, the Bethany mentioned here is not the same as the village near Jerusalem associated with Mary, Martha, and Lazarus.

The exact location of Beth-barah/Bethabara is uncertain, but it was likely a ford or crossing point along the Jordan River, possibly in the vicinity of the Jabbok River. The name Beth-barah means "house of the crossing" or "house of the ford" in Hebrew, which supports this interpretation.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Beth-barah is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJUDGES1 VERSEJOHN1 VERSE35 books and 765 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJUDGES1 VERSEJOHN1 VERSE35 books with no mentionBOOK WIDTH = CHAPTER COUNT

2 verses across 2 of 66 books; 64 write the name nowhere. Named in Judges (1) and John (1).

Beth-barah is named in 2 verses, and the name is written 4 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 2 books. The name is written 4 times in them.

  1. Judges1 verse

    7:24

  2. John1 verse

    1:28

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on