place · also Dalmanutha · Magdalene

Magadan

Μαγδαλά, Μαγαδάν

Magadan (Dalmanutha), a place on the shore of the Sea of Galilee visited by Jesus (Matthew 15:39; Mrk.8.10), possibly the hometown of Mary Magdalene (Matthew 27:56, 61; 28:1; Mrk.15.40, 47; 16:1, 9; Luke 8:2; 24:10; Jhn.19.25; 20:1, 18).

Where the story of Magadan happens Where the gazetteer locates Magadan, framed to them: Magadan. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Magadan
Where the gazetteer locates Magadan
verses
14
first named
Matthew 15:39
last named
Mark 8:10
feature
settlement
coordinates
32.87°N · 35.55°E
settlement32.87°N · 35.55°E

Tabgha (OpenBible)

Scholarship offers 3 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Magadan in the text

In the words of STEPBible TIPNR:

Magadan, also known as Dalmanutha, is mentioned in the New Testament as a place Jesus visited after feeding the four thousand (Matthew 15:39; Mrk.8.10). It was located on the western shore of the Sea of Galilee. Some scholars suggest that Magadan may be the same place as Magdala, the hometown of Mary Magdalene, one of Jesus' followers (Matthew 27:56, 61; 28:1; Mrk.15.40, 47; 16:1, 9; Luke 8:2; 24:10; Jhn.19.25; 20:1, 18). Mary Magdalene is described as a woman from whom Jesus had cast out seven demons and who supported Jesus' ministry. She witnessed Jesus' crucifixion, burial, and resurrection. The exact relationship between the names Magadan, Dalmanutha, and Magdala is uncertain, but they likely refer to the same general area on the Sea of Galilee.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Magadan is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 14 verses across 4 of 66 books; 62 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSMATTHEW–JOHN14 VERSES39 books and 929 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 14 verses across 4 of 66 books; 62 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSMATTHEW–JOHN14 VERSES39 books with no mentionBOOK WIDTH = CHAPTER COUNT

14 verses across 4 of 66 books; 62 write the name nowhere. Named in Matthew (4), Mark (5), Luke (2) and John (3).

Magadan is named in 14 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 62 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 14, across 4 books.

  1. Matthew4 verses

    15:3927:5627:6128:1

  2. Mark5 verses

    8:1015:4015:4716:116:9

  3. Luke2 verses

    8:224:10

  4. John3 verses

    19:2520:120:18

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on