Atlas Biblica

    place

    Pathros

    פַּתְרוֹס

    Pathros was a region in Upper Egypt (southern Egypt) where some Judeans settled after the Babylonian exile.

    Where the story of Pathros happens Where the gazetteer locates Pathros, framed to them: Pathros. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Pathros
    Where the gazetteer locates Pathros
    verses
    5
    first named
    Isaiah 11:11
    last named
    Ezekiel 30:14
    feature
    region
    coordinates
    24.10°N · 32.70°E
    region24.10°N · 32.70°E

    Upper Egypt (OpenBible)

    The gazetteer records one identification, and no competing one.

    Description

    Pathros in the text

    In the words of STEPBible TIPNR:

    Pathros was a region located in Upper Egypt, the southern part of the country. It is mentioned several times in the Old Testament, particularly in the context of Judean refugees who fled to Egypt after the Babylonian destruction of Jerusalem in 586 BC (Jer. 44:1, 15). The name "Pathros" is derived from the Egyptian word "p-t-rsy," meaning "the southern land." In Isaiah 11:11, Pathros is listed among the places from which God will recover the remnant of His people. Ezekiel prophesied that God would bring judgment upon Egypt and make the land of Pathros a desolation (Ezek. 29:14; 30:14). The biblical references to Pathros indicate that it was a distinct region within Egypt and that it had a significant Judean population during the exilic and post-exilic periods.

    Relations

    Direct connections

    Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

    Stands in the same events as

    The pattern

    Where Pathros is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 5 verses across 3 of 66 books; 63 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSISAIAH–JEREMIAH3 VERSES22 books and 679 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 5 verses across 3 of 66 books; 63 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSISAIAH–JEREMIAH3 VERSES22 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Pathros is named in 5 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 63 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — 5, across 3 books.

    1. Isaiah1 verse

      11:11

    2. Jeremiah2 verses

      44:144:15

    3. Ezekiel2 verses

      29:1430:14

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereTerritory of JudahOne of the most connected entities of this type.ElsewhereJerusalemThe capital of Israel, a holy city for three religionsElsewhereBashanRegion east of the Jordan, known for its fertility.

    Where they appear

    What happened here

    Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

    Sources

    What this rests on