Atlas Biblica

    place

    Rephidim

    רְפִידִים

    Rephidim was a place where the Israelites camped during their journey from Egypt to Sinai (Exo. 17:1, 8; 19:2; Num. 33:14, 15).

    Where the story of Rephidim happens Where the gazetteer locates Rephidim, framed to them: Rephidim. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Rephidim
    Where the gazetteer locates Rephidim
    verses
    5
    first named
    Exodus 17:1
    last named
    Numbers 33:15
    feature
    campsite
    coordinates
    28.62°N · 33.88°E
    campsite28.62°N · 33.88°E

    Wadi Rufaiyil (OpenBible)

    Scholarship offers 5 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

    Description

    Rephidim in the text

    In the words of STEPBible TIPNR:

    Rephidim was one of the places where the Israelites camped during their journey from Egypt to Mount Sinai. It was located in the Wilderness of Sin, after the Israelites left the Wilderness of Sin and before they reached the Wilderness of Sinai (Exo. 17:1; 19:2; Num. 33:14, 15). At Rephidim, the people complained about the lack of water, and Moses, following God's instructions, miraculously provided water by striking a rock with his staff (Exo. 17:1-7). The Amalekites also attacked the Israelites at Rephidim, but Israel, led by Joshua and aided by Moses' intercession, defeated them (Exo. 17:8-16). The exact location of Rephidim is uncertain, but it was likely in the central part of the Sinai Peninsula.

    Relations

    Direct connections

    Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

    Stands in the same events as

    The pattern

    Where Rephidim is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 5 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSEXODUS3 VERSES62 books and 1,036 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 5 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSEXODUS3 VERSES62 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Rephidim is named in 5 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — 5, across 2 books.

    1. Exodus3 verses

      17:117:819:2

    2. Numbers2 verses

      33:1433:15

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereTerritory of JudahOne of the most connected entities of this type.ElsewhereJerusalemThe capital of Israel, a holy city for three religionsElsewhereBashanRegion east of the Jordan, known for its fertility.

    Where they appear

    What happened here

    Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

    Sources

    What this rests on