place · also Sepharvites

Sepharvaim

סְפַרְוַ֫יִם

Sepharvaim was one of the cities from which the Assyrians brought people to resettle in Samaria after the deportation of the Israelites (2Ki. 17:24, 31; 18:34; 19:13; Isa. 36:19; 37:13).

Where the story of Sepharvaim happens Where the gazetteer locates Sepharvaim, framed to them: Sepharvaim. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Sepharvaim
Where the gazetteer locates Sepharvaim
verses
6
first named
2 Kings 17:24
last named
2 Kings 17:31
feature
settlement
coordinates
33.06°N · 44.25°E
settlement33.06°N · 44.25°E

Sippar (OpenBible)

The gazetteer records one identification, and no competing one.

Description

Sepharvaim in the text

In the words of STEPBible TIPNR:

Sepharvaim is mentioned in the Bible as one of the cities from which the Assyrians brought people to resettle in Samaria after the deportation of the Israelites (2Ki. 17:24, 31). The people of Sepharvaim, along with those from other cities, were brought in to replace the exiled Israelites and to populate the cities of Samaria. These foreign settlers brought with them their own gods and religious practices, including the worship of Adrammelech and Anammelech, the gods of Sepharvaim (2Ki. 17:31). The exact location of Sepharvaim is uncertain, but it is mentioned alongside other cities conquered by the Assyrians, such as Hamath and Arpad (2Ki. 18:34; 19:13; Isa. 36:19; 37:13). Some scholars propose that Sepharvaim may be identified with the Babylonian city of Sippar, located on the east bank of the Euphrates River, while others suggest it could be a city in Syria or Cilicia. The resettlement of people from Sepharvaim and other cities in Samaria contributed to the mixed religious and cultural background of the Samaritans, who were later regarded with animosity by the Jews.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Sepharvaim is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 6 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKS2 KINGS4 VERSESISAIAH2 VERSES43 books and 444 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 6 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKS2 KINGS4 VERSESISAIAH2 VERSES43 books with no mentionBOOK WIDTH = CHAPTER COUNT

6 verses across 2 of 66 books; 64 write the name nowhere. Named in 2 Kings (4) and Isaiah (2).

Sepharvaim is named in 6 verses, and the name is written 7 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 6, across 2 books. The name is written 7 times in them.

  1. 2 Kings4 verses

    17:2417:3118:3419:13

  2. Isaiah2 verses

    36:1937:13

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on