place

Tel-melah

תֵּל מֶ֫לַח

Tel-melah, a Babylonian city from which some Jewish exiles returned to Jerusalem, but could not prove their genealogy (Ezra 2:59; Neh. 7:61).

Where the story of Tel-melah happens Where the gazetteer locates Tel-melah, framed to them: Tel-melah. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Tel-melah
Where the gazetteer locates Tel-melah
verses
2
first named
Ezra 2:59
last named
Nehemiah 7:61
feature
settlement
coordinates
32.13°N · 45.23°E
settlement32.13°N · 45.23°E

Nippur (OpenBible)

The gazetteer records one identification, and no competing one.

Description

Tel-melah in the text

In the words of STEPBible TIPNR:

Tel-melah is mentioned in Ezra 2:59 and Nehemiah 7:61 as one of the Babylonian cities from which Jewish exiles returned to Jerusalem after the decree of Cyrus the Great. Along with the exiles from Tel-harsha and Cherub-addan-immer, those from Tel-melah were unable to prove their ancestry or demonstrate that they belonged to the people of Israel. This indicates that during the Babylonian captivity, some Jews may have lost track of their genealogical records or intermarried with non-Jewish populations. The exact location of Tel-melah is unknown, but it was likely situated in Babylonia, the region where the Jewish exiles had been deported. The name "Tel-melah" may be derived from the Akkadian language, meaning "mound of salt" or "hill of salt." The mention of Tel-melah in the context of the returning exiles underscores the challenges faced by some Jews in establishing their identity and lineage after the Babylonian exile.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

and 6 more, ordered by how many events they share.

The pattern

Where Tel-melah is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSEZRA–NEHEMIAH2 VERSES50 books and 763 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSEZRA–NEHEMIAH2 VERSES50 books with no mentionBOOK WIDTH = CHAPTER COUNT

2 verses across 2 of 66 books; 64 write the name nowhere. Named in Ezra (1) and Nehemiah (1).

Tel-melah is named in 2 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 2 books.

  1. Ezra1 verse

    2:59

  2. Nehemiah1 verse

    7:61

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on