place · also Rumah

Arumah

אֲרוּמָה

Arumah or Rumah, a city mentioned in connection with Abimelech's reign and as the hometown of King Jehoiakim's mother.

Where the story of Arumah happens Where the gazetteer locates Arumah, framed to them: Arumah. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Arumah
Where the gazetteer locates Arumah
verses
2
first named
Judges 9:41
last named
2 Kings 23:36
feature
settlement
coordinates
32.15°N · 35.32°E
settlement32.15°N · 35.32°E

Khirbet Urmah (OpenBible)

Scholarship offers 5 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Arumah in the text

In the words of STEPBible TIPNR:

Arumah, also known as Rumah, is a city mentioned twice in the Bible in different contexts. In Judges 9:41, Arumah is associated with Abimelech, the son of Gideon, who ruled as a king over Israel for three years. After Abimelech's conflict with the people of Shechem, he lived in Arumah, possibly using it as a base of operations or a place of refuge.

The city is mentioned again in 2Ki.23.36, where it is identified as the hometown of Zebidah, the mother of King Jehoiakim of Judah. Jehoiakim, who reigned in the early 6th century BC, was a vassal of Egypt and later Babylon. The mention of Rumah as his mother's place of origin suggests that the city may have been located in the northern kingdom of Israel or in the region of Samaria.

The exact location of Arumah or Rumah is uncertain, but some scholars propose that it could be identified with Khirbet el-Ormah, a site about 6 miles (10 km) southeast of Shechem. However, this identification remains tentative.

The biblical references to Arumah or Rumah, though brief, provide glimpses into the political and familial connections of significant figures in Israel's history, such as Abimelech and King Jehoiakim. The city's association with these individuals suggests its relative importance during their respective times.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Arumah is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJUDGES1 VERSE54 books and 851 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 2 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJUDGES1 VERSE54 books with no mentionBOOK WIDTH = CHAPTER COUNT

2 verses across 2 of 66 books; 64 write the name nowhere. Named in Judges (1) and 2 Kings (1).

Arumah is named in 2 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 2, across 2 books.

  1. Judges1 verse

    9:41

  2. 2 Kings1 verse

    23:36

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on