person · also Joseph · Joses

Barnabas

Βαρνάβας

Barnabas, also known as Joseph or Joses, was a Levite from Cyprus who played a significant role in the early church and accompanied Paul on missionary journeys.

verses
28
first named
Acts 4:36
last named
Colossians 4:10
period
the New Testament
tribe
Levi

Description

Who was Barnabas?

In the words of STEPBible TIPNR:

Barnabas, whose original name was Joseph or Joses, was a prominent figure in the early Christian church. He was a Levite from the island of Cyprus (Act.4.36) who sold his land and brought the money to the apostles, demonstrating his generosity and commitment to the faith. Barnabas played a crucial role in introducing the newly converted Paul to the apostles in Jerusalem, vouching for his sincerity (Act.9.27). The church in Jerusalem later sent Barnabas to Antioch, where he encouraged the believers and brought Paul to minister there (Act.11.22-26). Barnabas and Paul were then commissioned by the Holy Spirit to embark on a missionary journey (Act.13.2), during which they preached the gospel and established churches in various cities. Barnabas was also involved in the dispute concerning the acceptance of Gentile believers and accompanied Paul to the Jerusalem Council (Acts 15). He later separated from Paul due to a disagreement over taking Mark on another journey (Act.15.36-39). Barnabas continued his ministry with Mark, while Paul chose Silas as his new companion. In the New Testament epistles, Barnabas is mentioned as a fellow laborer and an example of one who worked for the gospel without relying on financial support from the churches (1Co.9.6). He was recognized as a pillar of the church alongside James and Peter (Gal.2.9). Barnabas' ministry was characterized by encouragement, generosity, and a commitment to spreading the gospel message.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Barnabas 10 of 14 entities the graph connects to Barnabas, in one group: events 10. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Jesus2 events · 1,160 versesJudah6 events · 1,023 versesJerusalem4 events · 888 versesPaul66 events · 182 versesJohn2 events · 35 versesCyprus2 events · 15 versesAntioch6 events · 14 versesMark3 events · 10 versesIconium3 events · 6 versesAntioch2 events · 4 versesBarnabas

The 10 best-attested of 14 are drawn. All 14 are listed below.

Child of

Sibling of

  • Maryregistry, no verse

Stands in the same events as

and 34 more, ordered by how many events they share.

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Barnabas happens All 14 places the claims about Barnabas reach, on a map of the world the text moves through, framed to them: Antioch, Cyprus, Jerusalem, Paphos, Iconium, Seleucia, Antioch, Derbe, Pamphylia, Perga, Phoenicia, Salamis, Samaria, Tarsus. Each dot is a coordinate from the gazetteer, sized by how many rows put Barnabas there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.AntiochCyprusJerusalemPaphosIconiumSeleuciaAntiochDerbePamphyliaPergaPhoeniciaSamariaTarsus
the New TestamentAll 14 places the claims about Barnabas reach

The pattern

Where Barnabas is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 28 verses across 4 of 66 books; 62 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSACTS23 VERSES43 books and 1,018 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 28 verses across 4 of 66 books; 62 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSACTS23 VERSES43 books with no mentionBOOK WIDTH = CHAPTER COUNT

28 verses across 4 of 66 books; 62 write the name nowhere. Named in Acts (23), 1 Corinthians (1), Galatians (3) and Colossians (1).

Barnabas is named in 28 verses, and the name is written 31 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 62 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 28, across 4 books. The name is written 31 times in them.

  1. Acts23 verses

    4:369:2711:2211:2511:3012:2513:113:213:713:4313:4613:5014:1214:1414:2015:215:1215:2215:2515:3515:3615:3715:39

  2. 1 Corinthians1 verse

    9:6

  3. Galatians3 verses

    2:12:92:13

  4. Colossians1 verse

    4:10

Onward

Where this page goes

Not the direct relations above — these are one hop further out, ranked so that a rare shared connection outweighs a common one. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on