Atlas Biblica

    place

    Perga

    Πέργη

    Perga was a city in Pamphylia (modern-day Turkey) where Paul and Barnabas preached the gospel during their first missionary journey.

    Where the story of Perga happens Perga, and 6 places the claims reach, framed to them: Perga, Cyprus, Paphos, Seleucia, Antioch, Pamphylia, Salamis. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.PergaCyprusPaphosSeleuciaAntiochPamphylia
    Perga, and 6 places the claims reach
    verses
    3
    first named
    Acts 13:13
    last named
    Acts 14:25
    feature
    settlement
    coordinates
    36.96°N · 30.85°E
    settlement36.96°N · 30.85°E

    Perga (OpenBible)

    The gazetteer records one identification, and no competing one.

    Description

    Perga in the text

    In the words of STEPBible TIPNR:

    Perga was an ancient city located in the region of Pamphylia, on the southern coast of modern-day Turkey. It is mentioned in the New Testament in connection with Paul's first missionary journey (Act.13.13-14; 14:25). Paul and Barnabas, along with John Mark, sailed from Paphos on the island of Cyprus to Perga in Pamphylia. Upon arriving in Perga, John Mark left the group and returned to Jerusalem (Act.13.13). Paul and Barnabas then traveled north to Antioch in Pisidia, where they preached in the synagogue (Act.13.14). On their return journey, Paul and Barnabas passed through Perga again, preaching the gospel to the city before sailing back to Antioch in Syria (Act.14.25). Although the biblical account does not provide extensive details about their ministry in Perga, it is clear that the city was an important stop on Paul's missionary itinerary and played a role in the spread of Christianity in the region.

    Relations

    Direct connections

    Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

    Stands in the same events as

    The pattern

    Where Perga is named

    Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

    Where the name is written across the corpus. 3 verses across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSACTS3 VERSES43 books and 1,018 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 3 verses across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSACTS3 VERSES43 books with no mentionBOOK WIDTH = CHAPTER COUNT
    Perga is named in 3 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

    Read it

    Where to read it

    Every verse of the text carried here that names this entity — 3, across 1 book.

    1. Acts3 verses

      13:1313:1414:25

    Onward

    Where this page goes

    Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

    ElsewhereTerritory of JudahOne of the most connected entities of this type.ElsewhereJerusalemThe capital of Israel, a holy city for three religionsElsewhereBashanRegion east of the Jordan, known for its fertility.

    Sources

    What this rests on