place

Water Gate

מַי

The Water Gate, one of the gates in Jerusalem's wall, rebuilt by Nehemiah and associated with the reading of the Law and the celebration of the Feast of Tabernacles (Neh. 3:26; 8:1, 3, 16; 12:37).

Where the story of Water Gate happens Where the gazetteer locates Water Gate, framed to them: Water_Gate. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Water_Gate
Where the gazetteer locates Water Gate
verses
5
first named
Nehemiah 3:26
last named
Nehemiah 12:37
feature
gate

Description

Water Gate in the text

In the words of STEPBible TIPNR:

The Water Gate was one of the gates in the wall of Jerusalem, mentioned in the Book of Nehemiah in connection with the city's rebuilding and spiritual renewal. During the reconstruction of Jerusalem's walls, the Nethinim (temple servants) and the merchants made repairs on the wall as far as the Water Gate (Neh. 3:26). Later, when Ezra the scribe read the Book of the Law to the people, he did so in the square before the Water Gate (Neh. 8:1, 3). The people listened attentively and responded with worship and repentance. During the celebration of the Feast of Tabernacles, the people gathered at the Water Gate to hear the Law read and to celebrate the feast (Neh. 8:16). The Water Gate is also mentioned in the description of the dedication of the rebuilt wall, where two choirs proceeded along the wall in opposite directions, with one group going past the Water Gate (Neh. 12:37). The exact location of the Water Gate is not specified in the Bible, but it was likely situated on the eastern side of Jerusalem, near the Gihon Spring, which provided a vital water source for the city. The Water Gate's association with the reading of the Law and the celebration of the Feast of Tabernacles emphasizes its importance as a place of spiritual renewal and community gathering in post-exilic Jerusalem.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

The pattern

Where Water Gate is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 5 verses across 1 of 66 books; 65 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSNEHEMIAH5 VERSES50 books and 763 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 5 verses across 1 of 66 books; 65 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSNEHEMIAH5 VERSES50 books with no mentionBOOK WIDTH = CHAPTER COUNT

5 verses across 1 of 66 books; 65 write the name nowhere. Named in Nehemiah (5).

Water Gate is named in 5 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 65 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 5, across 1 book.

  1. Nehemiah5 verses

    3:268:18:38:1612:37

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

What happened here

Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on