person · also Pharaoh

Hophra

פַּרְעֹה

Hophra, also known as Pharaoh Apries, was the king of Egypt during the time of the prophet Jeremiah and the Babylonian invasion of Judah.

verses
18
first named
Jeremiah 37:5
last named
Ezekiel 32:31
period
Divided Monarchy
tribe
Egypt

Description

Who was Hophra?

In the words of STEPBible TIPNR:

Hophra, also referred to as Pharaoh in the Bible, was the king of Egypt during the time of the prophet Jeremiah and the Babylonian invasion of Judah. He is mentioned in several passages in the books of Jeremiah and Ezekiel.

When the Babylonians besieged Jerusalem, King Zedekiah of Judah sought help from Hophra, hoping that the Egyptian army would come to their aid (Jer.37.5). However, the Egyptians' intervention was short-lived, and they withdrew when the Babylonians temporarily lifted the siege to confront them (Jer.37.7, 11).

The prophet Ezekiel prophesied against Hophra and Egypt, declaring that God would bring judgment upon them for their pride and for failing to provide effective support to Judah (Ezekiel 29-32). Ezekiel's prophecies depicted Hophra as a great crocodile in the Nile, symbolizing his power and influence, but also his downfall (Ezk.29.3-5, 32:2).

Jeremiah also prophesied that Hophra would be delivered into the hands of his enemies, just as King Zedekiah of Judah was given into the hands of Nebuchadnezzar, king of Babylon (Jer.44.30).

Historically, Hophra (also known as Apries) ruled Egypt from 589 to 570 BC. He was known for his military campaigns and his support of the Phoenician city of Tyre against the Babylonians. However, he faced internal challenges and was eventually overthrown by Amasis II, one of his generals.

The biblical account of Hophra highlights the political and military dynamics of the time, as well as the prophetic warnings against relying on human alliances instead of trusting in God.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

How the graph connects Hophra 10 of 12 entities the graph connects to Hophra, in one group: events 10. Kinship, company and ground are stated relations; events counts the acts two entities stand in together and is not a relation. Each mark is sized by how many verses name that entity and labelled with the link and the count, so the grouping and the size are both readable without colour. Distance from the centre carries nothing.Israel3 events · 2,578 versesLORD20 events · 1,004 versesMan1 event · 612 versesNation1 event · 293 versesSword1 event · 254 versesWater1 event · 230 versesPutting1 event · 128 versesBattle1 event · 83 versesBeast1 event · 63 versesRiver2 events · 49 versesHophra

The 10 best-attested of 12 are drawn. All 12 are listed below.

Stands in the same events as

and 5 more, ordered by how many events they share.

Places

Where this happens

The places the claims about this person reach, drawn where the gazetteer locates them. A point is where a row puts them and never where tradition does; no line joins two points, because the rows state where and not in what order.

Where the story of Hophra happens The one place the claims about Hophra reach, on a map of the world the text moves through, framed to them: Egypt. Each dot is a coordinate from the gazetteer, sized by how many rows put Hophra there. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Egypt
Divided MonarchyThe one place the claims about Hophra reach

The pattern

Where Hophra is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 18 verses across 2 of 66 books; 64 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSEZEKIEL12 VERSES23 books and 745 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 18 verses across 2 of 66 books; 64 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSEZEKIEL12 VERSES23 books with no mentionBOOK WIDTH = CHAPTER COUNT

18 verses across 2 of 66 books; 64 write the name nowhere. Named in Jeremiah (6) and Ezekiel (12).

Hophra is named in 18 verses, and the name is written 19 times in them — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 64 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 18, across 2 books. The name is written 19 times in them.

  1. Jeremiah6 verses

    37:537:737:1143:944:3047:1

  2. Ezekiel12 verses

    17:1729:229:330:2130:2230:2430:2531:231:1832:232:3132:32

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Where they appear

Chapter by chapter

Atlas's reading of each chapter this person appears in, in canonical order. One line per chapter, and each leads to the whole of it.

Sources

What this rests on