place

Aijalon

אַיָּלוֹן

Aijalon, a city allotted to Dan and the Levites, known for Joshua's miracle.

Where the story of Aijalon happens Where the gazetteer locates Aijalon, framed to them: Aijalon. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.Aijalon
Where the gazetteer locates Aijalon
verses
10
first named
Joshua 10:12
last named
2 Chronicles 28:18
feature
settlement
coordinates
31.84°N · 35.02°E
settlement31.84°N · 35.02°E

Yalo (OpenBible)

Scholarship offers 6 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Aijalon in the text

In the words of STEPBible TIPNR:

Aijalon was a city in the territory of the tribe of Dan, located in the Shephelah (foothills) region of Judah. It is most famously known as the place where Joshua commanded the moon to stand still during the battle against the Amorite kings (Joshua 10:12). The city was allotted to the tribe of Dan (Joshua 19:42) and later designated as a Levitical city for the Kohathites (Joshua 21:24; 1Ch.6.69).

After the conquest of Canaan, the Amorites continued to dwell in Aijalon, and the Danites failed to drive them out completely (Judges 1:35). Elon, a judge of Israel, was buried in Aijalon (Judges 12:12). During Saul's reign, the Israelites pursued the Philistines as far as Aijalon (1Sa.14.31). Some descendants of Benjamin, including the family of Beriah, lived in Aijalon (1Ch.8.13).

King Rehoboam of Judah fortified Aijalon as part of his defensive strategy (2Ch.11.10). Later, during the reign of King Ahaz, the Philistines captured Aijalon and settled there (2Ch.28.18). The city is generally identified with the modern village of Yalo, about 13 miles (21 km) northwest of Jerusalem.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

and 8 more, ordered by how many events they share.

The pattern

Where Aijalon is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 10 verses across 5 of 66 books; 61 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJOSHUA–JUDGES5 VERSES52 books and 786 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 10 verses across 5 of 66 books; 61 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJOSHUA–JUDGES5 VERSES52 books with no mentionBOOK WIDTH = CHAPTER COUNT

10 verses across 5 of 66 books; 61 write the name nowhere. Named in Joshua (3), Judges (2), 1 Samuel (1), 1 Chronicles (2) and 2 Chronicles (2).

Aijalon is named in 10 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 61 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 10, across 5 books.

  1. Joshua3 verses

    10:1219:4221:24

  2. Judges2 verses

    1:3512:12

  3. 1 Samuel1 verse

    14:31

  4. 1 Chronicles2 verses

    6:698:13

  5. 2 Chronicles2 verses

    11:1028:18

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on