place · also Ashdodite · Azotus
Ashdod
אַשְׁדּוֹדἌζωτος
Ashdod or Azotus, one of the five major Philistine cities, was a center of Dagon worship and a target of prophetic judgment.
- verses
- 21
- first named
- Joshua 11:22
- last named
- Acts 8:40
- feature
- settlement
- coordinates
- 31.76°N · 34.66°E
Tel Ashdod (OpenBible)
The gazetteer records one identification, and no competing one.
Description
Ashdod in the text
Ashdod was one of the five major cities of the Philistine pentapolis. Located in the tribal territory allocated to Judah, it remained predominantly under Philistine control throughout much of its history.
The city first appears in biblical records as one of the few places where the Anakim (giants) survived after Joshua's conquest. Though assigned to Judah, it remained a Philistine stronghold. The city gained particular prominence during the episode of the captured Ark of the Covenant. After defeating the Israelites, the Philistines brought the Ark to Ashdod and placed it in the temple of their god Dagon. This resulted in the statue of Dagon falling and breaking, followed by an outbreak of tumors among the city's inhabitants, leading them to send the Ark away.
King Uzziah of Judah later broke down the walls of Ashdod and built cities in its territory. The city faced multiple military campaigns, including an Assyrian conquest mentioned by Isaiah. The prophet Amos used Ashdod as a reference point for neighboring nations to witness Egypt's moral corruption.
Several prophets pronounced judgment against Ashdod. Jeremiah included it among the cities to drink the cup of God's wrath. Amos, Zephaniah, and Zechariah all prophesied its downfall or conquest.
In the post-exilic period, Nehemiah noted that some Jews had married women from Ashdod, resulting in their children speaking the language of Ashdod rather than Hebrew. This was viewed as a serious problem during the restoration of Jerusalem.
The city continued to exist into New Testament times, where it is referred to by its Greek name Azotus. It appears in Acts as one of the places where Philip the evangelist preached after his encounter with the Ethiopian eunuch.
Probably corresponds to modern Esdud in Israel, located between ancient Joppa and Gaza.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
The pattern
Where Ashdod is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
21 verses across 10 of 66 books; 56 write the name nowhere. Named in Joshua (4), 1 Samuel (6), 2 Chronicles (1), Nehemiah (3), Isaiah (1), Jeremiah (1), Amos (2), Zephaniah (1), Zechariah (1) and Acts (1).
Read it
Where to read it
Every verse of the text carried here that names this entity — 21, across 10 books. The name is written 23 times in them.
Onward
Where this page goes
Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.
Where they appear
What happened here
Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.
- 1 Samuel 5Ashdod housed the ark beside Dagon, suffered the fall of his statue and the affliction of its people, and sent the ark away.
- 1 Samuel 6Ashdod received one golden tumor in the Philistines’ guilt offering.
- Isaiah 20Ashdod was attacked and captured by the chief commander sent by Sargon king of Assyria.
- Zephaniah 2Ashdod will be driven out at noon.
Sources