place · also Zeredah · Zererah
Zarethan
צָֽרְתָן
Zarethan, a place near Adam and the Jordan River, mentioned in connection with Israel's crossing and the casting of bronze implements for Solomon's Temple (Josh. 3:16; 1Kgs. 4:12; 7:46; 2Chr. 4:17; Judg. 7:22).
- verses
- 5
- first named
- Joshua 3:16
- last named
- 2 Chronicles 4:17
- feature
- settlement
- coordinates
- 32.27°N · 35.58°E
Tell es Sa’idiyeh (OpenBible)
Scholarship offers 10 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.
Description
Zarethan in the text
Zarethan, also known by various spellings such as Zaretan, Zartanah, Zererah, and Zeredah, is a place mentioned in the Bible in connection with several significant events. It is first mentioned in Joshua 3:16 as a location near Adam where the waters of the Jordan River were cut off, allowing the Israelites to cross on dry ground. Later, in the account of Gideon's pursuit of the Midianites, Zarethan is mentioned as a point of reference (Judg. 7:22). During the reign of Solomon, Zarethan is noted as the place where Hiram, a Phoenician craftsman, cast bronze implements for the Temple in the clay ground between Succoth and Zarethan (1Kgs. 7:46; 2Chr. 4:17). The city is also mentioned in 1Ki.4.12 to help locate Beth-Shean, which was in Solomon's fifth administrative district. Although the exact location of Zarethan is uncertain, it is believed to have been situated in the Jordan Valley, possibly on the west bank of the river. Some scholars propose identifying it with Tell el-Mazar (also known as Qerawa or Korea) near Mount Sartabe, while others suggest it may have been on the east bank. Regardless of its precise location, Zarethan played a role in significant events in Israel's history, from the miraculous crossing of the Jordan to the construction of Solomon's Temple.
Relations
Direct connections
Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.
Contains
Stands in the same events as
- Solomon1 event
- Succoth1 event
- Beth-shittah1 event
- Tabbath1 event
The pattern
Where Zarethan is named
Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.
5 verses across 4 of 66 books; 62 write the name nowhere. Named in Joshua (1), Judges (1), 1 Kings (2) and 2 Chronicles (1).
Read it
Where to read it
Every verse of the text carried here that names this entity — 5, across 4 books.
Onward
Where this page goes
Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.
Where they appear
What happened here
Atlas's reading of each chapter this place appears in, in canonical order. One line per chapter, and each leads to the whole of it.
Sources