One other person, place or group in the registry answers to the name Ain. Every Ain in the Bible

place · also En-rimmon

Ain

עַ֫יִן

Ain or En-rimmon, a city in Judah's Negev region, given to the Levites.

Where the story of Ain happens Ain, and 1 place the claims reach, framed to them: Ain, Negeb. Each dot is a coordinate from the gazetteer. The coastline is a modern one, simplified; no border, road or settlement of any period is drawn, and no line joins two points, because the rows state where and not in what order.AinNegeb
Ain, and 1 place the claims reach
verses
5
first named
Joshua 15:32
last named
Nehemiah 11:29
feature
settlement
coordinates
31.35°N · 35.06°E
settlement31.35°N · 35.06°E

Horbat Anim (OpenBible)

Scholarship offers 4 identifications for this place. The leading one is shown; the others are recorded in the gazetteer.

Description

Ain in the text

In the words of STEPBible TIPNR:

Ain or En-rimmon was a city located in the Negev region of Judah, south of Jerusalem. It is mentioned in the list of cities allotted to the tribe of Judah (Joshua 15:32) and later as part of the inheritance of the tribe of Simeon (Joshua 19:7; 1Ch.4.32). The city was also designated as a Levitical city for the descendants of Aaron (Joshua 21:16).

The name Ain means "spring" or "fountain," while Rimmon means "pomegranate." It is possible that the city was named for a nearby spring and the presence of pomegranate trees. After the Babylonian exile, some people from En-rimmon resettled in Judah (Nehemiah 11:29).

The exact location of Ain or En-rimmon is uncertain, but it is generally associated with the modern village of Umm er-Rumamim, about 9 miles (14.5 km) northeast of Beersheba. The city's mention in various tribal allotments and its designation as a Levitical city highlight its importance in the southern part of Judah's territory.

Relations

Direct connections

Every entity the graph places in a stated relation with this one, grouped by the kind of link. Each relation is authored once and its inverse derived, so both ends always agree. Rows marked “registry” come from the identity spine rather than from a verse, and a row marked “which bearer is the source’s decision” is one where the name could have meant more than one person. The last group is not a relation at all — it counts the events two entities stand in together.

Stands in the same events as

and 17 more, ordered by how many events they share.

The pattern

Where Ain is named

Every book of the corpus in the order it is read, each as wide as the chapters it holds. A bar is the verses of that book which write the name, and the flat stretches are as much of the answer as the bars.

Where the name is written across the corpus. 5 verses across 3 of 66 books; 63 write the name nowhere. OLD TESTAMENT · 39 BOOKSNEW TESTAMENT · 27 BOOKSJOSHUA3 VERSESNEHEMIAH1 VERSE50 books and 763 chapters with no mentionBOOK WIDTH = CHAPTER COUNT Where the name is written across the corpus. 5 verses across 3 of 66 books; 63 write the name nowhere. OT · 39 BOOKSNT · 27 BOOKSJOSHUA3 VERSESNEHEMIAH1 VERSE50 books with no mentionBOOK WIDTH = CHAPTER COUNT

5 verses across 3 of 66 books; 63 write the name nowhere. Named in Joshua (3), 1 Chronicles (1) and Nehemiah (1).

Ain is named in 5 verses — occurrences of the name in the Hebrew or Greek, counted in the versification of the Berean Standard Bible (v5.7). Every book of the corpus is drawn, its width its share of the 1,189 chapters. 63 of the 66 books never write it. A verse that tells of this subject without writing the name is not counted here.

Read it

Where to read it

Every verse of the text carried here that names this entity — 5, across 3 books.

  1. Joshua3 verses

    15:3219:721:16

  2. 1 Chronicles1 verse

    4:32

  3. Nehemiah1 verse

    11:29

Onward

Where this page goes

Nothing in the graph stands one hop from this entity yet. These are the best-connected entities of the same type, so the page still ends somewhere. Descriptions by STEPBible TIPNR.

Sources

What this rests on